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The Five Fundamentals of the Mind
By Wong Hong-Jai/Wang Xiang-Zhai
With Translation and Explanatory Commentary

By Grandmaster Wai-Lun Choi

(This article originally appeared in Wudang, Vol. 10, Nos. 2 and 3)

There are five basic fundamental concepts which will allow a practitioner the insight or background needed to develop a clearer idea as to how to achieve greater levels in the Martial Arts.

These concepts will help you in your overall relaxation (meditative) skills.

The importance of your ability to relax is due to several factors: the first and foremost is that when you are in a relaxed state, your breathing is not restricted. The breath is full and natural. Secondly, your alertness (focus) is clear and refined and finally your reaction time is quick and uninhibited.

In order to achieve this relaxed state you must practice meditation, however, the usual method of meditation emphasizes the physical acts of monitoring your breathing, feeling for any stress or tension, etc.

These five guidelines deal with your state of mind, a precondition of one’s behavior.

Respect

Respect makes reference to how you treat others. You should always maintain a sense of mutual respect. You should not take a position of superiority, whether or not it may be justified. The reason being that there exists an infinite amount of experience in a lifetime and a single person cannot have participated in or have been witness to every possible event or situation. Therefore, your fellow man has experiences and ideas that you may never have encountered or contemplated. It is here that you can always learn from others. In the area of the Martial Arts, you classmate/opponent possesses differing ideas, skill levels, etc., all of which are legitimate. There may exist better, faster, more effective techniques, but nevertheless, your opponent’s are real and must be addressed. Everyone will not attack and react in the same way (power, angle, or methods). If you are perceptive, you can learn from every variation/situation that exists.

When you take on a position of superiority you create an artificial barrier between yourself and others, this barrier will automatically create tension. Tension is the single most important hindrance you must avoid in order to achieve higher levels.

Care

Be thoughtful and careful when acting. It is important that you analyze and commit yourself to whatever actions you take. You must believe in the decision-making process you undergo. If you do not believe (have faith) or do not understand, you will create a mental block, which will hinder the end result. Once you understand how a process will help you then your mind will accept it, giving it value and allowing you to concentrate. It will also allow you to expand, gaining greater insight into how other issues relate to one another.

Thought

This is a simple process. Understanding that you are only capable of doing one thing at a time, you can only process (solve) one issue at a time. Do not try to do two things at once, this will only separate your focus as you move from one problem to another, bring about anxiety and stress. This single-mindedness will allow you to attack the opponent with unrestrained whole-body power.

Cut

You must understand completely what you are trying to achieve; meaning what is the end result of what is to be gained. You must therefore, strip away all the process and methods to seek the essence of the subject matter. At this point, you then will understand the process and the method at which are you are achieve the desired end.

Harmony

Your interaction with others should be based on self-respect and honor. You should not take a position of superiority or inferiority. In this harmonious (neutral) posture you are at ease with others, allowing yourself to be relaxed, calm and composed.

Wang Xiang-Zhai is the founder of Yi-Chuan. Wang was born in 1885 in Hebei Province. In his childhood he was weak and often sick so his parents send him to study from Mr. Guo Yun-Shen, the most famous Hsing-Yi master of the day. Wang worked hard and in a short time mastered his teacher’s teachings and became the top student. In 1907, Wang Xiang-Zhai traveled all around China looking for the most skilled masters to compare skills with and learn from. In the mid-1920’s, as a result of his long-time practice, research and rich experience in actual combat, Wang Xiang-Zhai founded Yi-Chuan or mind-intent boxing.

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Wai-Lun Choi is grandmaster and lineage holder of the Liu Ho Pa Fa style. Choi is also a master of Hsing-Yi, Pa-Kua and T’ai-Chi. He learned Liu Ho Pa Fa from the previous grandmaster, Chan Yik Yan.

In 1968, Wai-Lun Choi became an assistant instructor with Chan, and he set up his own school the following year. In 1971, he won the Pan Southeast Asian Hand-to-Hand Martial Arts Tournament. He proved his fighting skills many other times—going undefeated also in three years of full-contact competition in Hong Kong. Later he was ordained the grandmaster of the style by his teacher. In 1972, Master Choi emigrated to America and now teaches in Chicago.

 

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